By Instituto Caribe de Antropologia y Sociologia de la Fundacion La Salle
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The top of human historical past is an occasion that has been foreseen or introduced by way of either messianics and dialecticians. yet who's the protagonist of that background that's coming—or has come—to an in depth? what's guy? How did he come at the scene? and the way has he maintained his privileged position because the grasp of, or first between, the animals?
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Extra resources for Antropologica, n. 52, 1979
Conklin's paper on Hanunoo colour categories formed the basis for Berlin and Kay's research. His evaluation of the Hanunoo four 'basic' categories contrasts lightness and darkness, and wetness / succulence in contrast to dryness (Conklin 1955;343). This last pair was grouped broadly around colours containing green and colours containing red. Research with east African herder cultures, has shown that the only linguistic terms that implicate colour are cattle marking classes (eg,Evans-Pritchard 1940; Cootes 1993; Turton 1980).
This means that people well into the Petermann ranges to the east knew of the existence of the ration depots. From 1937 Ernabella was a Presbyterian and then Uniting Church mission, and Christianity in an evangelising form remains a highly influential part of social and cultural life27. Although the Mission handed Ernabella back to Aboriginal people, many ex-Mission staff stayed on and retain strong links with individuals in Ernabella. Dr Charles Duguid, a medical doctor and Scottish Presbyterian was the driving force behind the setting up of a mission by the purchase of the area of the ErnabeHa pastoral lease.
Ernabella is on the Aboriginal Freehold Aangu Pitjantjatjara Lands and a permit is required to enter the Lands. Freehold title was granted in 1981 in the Pitjantjatjara Land Rights Act. Ernabella is situated in the north west of the state of South Australia near the border with the Northern Territory, in a range of hills named the Musgraves by the explorer Ernest Giles. But this country belonged to and was named by the Yankunytjatjara people. The area around the rockhole 'Anapala' at the place that later became Ernabella was a frequently visited camping ground.